In the next account, pseudos is looked at from the perspective of being and non-being, that something either is or is not. Pseudos means distortion; “something looks like…but behind which there is nothing,” what is seen in the pseudes doxa is thus non-existing, in seeing something in the distorted view we see nothing. (194) The claim is made that we cannot direct ourselves towards nothing, therefore the false view is once again found to be impossible.
Heidegger notes Socrates’ reasoning is a deliberately false path. What is seen in doxa is being, that which is there as the pregiven for what is physically present. The claim that we must always see the concrete thing directs the analysis away from the seeing of being towards seeing as the operation of our eyes, which are incapable of registering the non-existent, they simply take in information.